![Anybody Can]()
When Louis Armstrong met August Musarurwa.
Anybody Can, in Your History with Me: The Films of Penny Siopis, ed. Sarah Nuttall (Duke University Press, 2024).
“Invisibility, let me explain, gives one a slightly different sense of time, you’re never quite on the beat. Sometimes you’re ahead and sometimes behind. Instead of the swift and imperceptible flowing of time, you are aware of its nodes, those points where time stands still or from which it leaps ahead. And you slip into the breaks and look around. That’s what you hear vaguely in Louis’s music.” — Ralph Ellison, Invisible Man.
1.
The African Dance Band of the Cold Storage Commission of Southern Rhodesia – it was the band with the longest name in the world. The words appear as faded images flicker across the screen: tobacco auctions, tourist cruises on the Zambezi river. A languorous saxophone plays.
So begins Penny Siopis’s ‘Welcome Visitors!’, a filmic reimagining of the life and music of August Musarurwa. Musarurwa was a bandleader and saxophonist who learned the instrument while working as a police interpreter in Bulawayo in the 1940s. The torrents and cataracts of the Zambezi keep unspooling as we hear the tune that made him famous: ‘Skokiaan’. The crackle of old vinyl joins the mottled footage – of farm labour, dance performances and colonial officials with awkward body language – and the original begins to play. Some quick-strumming banjos mark out a carnival rhythm, then comes a long, bending note on Musarurwa’s sax, sliding down to a riff that everyone knows.
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![A Strange Luminescence]()
On John Akomfrah’s Four Nocturnes (2019).
Catalogue essay, Risk in Writing, A4 Arts Foundation. 1 July 2020.
Collaboration / diptych with Anna Hartford: Spreads Like Wildfire.
The decade began, just a week ago, in eerie red light. First pitch darkness at nine in the morning because of the smoke, then a red light on the horizon as the fire front approached. This was in eastern Australia, where navy ships began evacuating those being driven into the sea by the bushfires, but it was also everywhere. We saw it on our screens and it joined that category of uncanny aesthetic phenomena being generated week to week as the planet moves deeper into the Anthropocene: weather maps inventing new shades of purple as heat records are shattered; shards of ancient black ice calving from Arctic shelves, tints that might never before have touched human eyes. White glaciers in New Zealand went a uniform dirty yellow from Australian ash, as if a finger on a touch screen had flicked past ‘sepia’ and ‘vintage’ to opt for the filter ‘post-apocalyptic’, now and forever. ‘Post-apocalyptic is the new normal’ read one headline; every day something really not normal at all is the new normal, so with luck this copy-writing concept – so deadening as it slickly tries to absorb the radically unknown so quickly and knowingly into the already known – will itself soon be normalized and abandoned. Instead I kept watching a clip of man wearing ski goggles, on his boat with wife and children under the red sky, the fire wind lifting up his hair like static as he reached the limits of language, Mallacoota style:
‘Fuck. We, ah, decided to, ah, fuck off from the fucking houses, and thank fuck we did, cos the fire front’s come through. Everyone’s safe and sound. Got the girls and the dog’s up front. Got supplies but, I hope everyone’s fuckin just fuckin fuck the houses man. Get into the water. It’s fuckin…chaos. Fuck. I’ve never seen anything like it. Hope everyone’s safe man. Good luck.’
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![From the edge of representation]()
Astronomy, postcolonial memory and the Square Kilometre Array (SKA).
Impossible Images: Radio Astronomy, the SKA and the Art of Seeing. Journal of Southern African Studies 45:2 (2019).
In the arid landscape of South Africa’s northern Karoo, astronomers and engineers are slowly building the biggest scientific instrument in the world. The Square Kilometre Array (SKA) will one day link radio telescopes across the African continent and the Southern Hemisphere, turning much of the planet into a vast ear for picking up the faintest echoes from the early universe. I am interested in exploring the conceptual and representational challenges posed by radio astronomy in general, and the Square Kilometre Array in particular. What kinds of cultural artefacts and images are likely to be produced by the SKA, and what kind of relationship will a non-specialist audience be able to have with them? And how can the Karoo array’s unprecedented power to look (or listen) back in time be related to the deep human past that has left traces all through this landscape?
In addressing the SKA as a writer, the challenge is to recognise both the fascination of outer space and specificity of earthly place. Doing so has revealed to me a major difference of intellectual impetus between the sciences and the critical humanities, one that is perhaps suggestive of why they so often ‘miss’ each other in public conversation. The first seeks to isolate and decontextualise its object of knowledge: to filter out earthly noise; to minimise the signal of its own instruments; to avoid seeing its own structures in a distant, even unimaginable mathematical space. The second always feels the urgency of introducing contingency and context: to bring into frame the desperately poor environs of the northern Cape; to remember the British imperial project that carries astronomy to the tip of Africa; and to look for the history that hides in its brilliant and unearthly images.
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